Ki Tavo
This past weekend my family and I traveled to Lake Placid
for my cousin’s wedding. It was of
course a wonderful affair. On our return
we stopped at a rest stop on I-87. There
was a swarm of travelers. (And that made me
quite nervous for what awaited us on the Tappan Zee Bridge.) There were people wearing kippahs, veils,
turbans and saris. There was a cacophony
of languages to be heard. It was a
glimmer of the new America.
It is a new America that makes some uncomfortable. I understand people’s emotions when debating
immigration laws. I sense the worries about
jobs. There are arguments to be made
about the benefits of unfettered immigration.
And there are counter arguments about its dangers. Rational discussions appear to elude us. The debate appears more a matter of the
heart. And to be honest my heart is with
my ancestors. It is their words that
animate my sentiments about immigration.
When we enter the land of Israel and there find a permanent
home we are commanded to declare: “My father was a wandering Aramean. He went down to Egypt with meager numbers and
sojourned there…” (Deuteronomy 26:5) As
soon as we find ourselves in a home we remind ourselves that we were
wanderers. The message is clear. Home is fleeting. As soon as we arrive there, we must remind
ourselves that we were once wanderers.
Never forget our immigrant past.
We must never become so comfortable and at ease, and at
home. We are forever wandering. That is the nature of human history. All are immigrants. And we forget this to our own peril. My family arrived in the United States three
generations ago. All but one of my
grandparents was born in Eastern Europe.
Does this make my family more American than the new conglomeration of
people at a New York rest stop?
36 times the Torah admonishes us to love the stranger. “When a stranger resides with you in your
land, you shall not wrong him. The
stranger who resides with you shall be to you as one of your citizens; you
shall love him as yourself, for you were strangers in the land of Egypt…” (Leviticus 19:33-34) Was this command repeated so many times
because it was deemed of utmost importance or because it was so difficult to
fulfill? Perhaps it was for both
reasons.
Loving those who are unlike us is exceedingly
difficult. It is contrary to how we
often feel. Over and over again the
Torah commands us to fight such impulses.
Despite such challenges we must reach out to those who are
strangers. “…For you know the feelings
of the stranger, having yourselves been strangers in the land of Egypt.”
(Exodus 23:9)
Very soon we come to feel at home. We forget that we too were immigrants. We then see ourselves as legitimate citizens
and others as strangers. All are
immigrants. All are wanderers.