Ekev
Our hearts are joined in sorrow with the Sikh
community. What a terrible and
unspeakable tragedy. Even though this
murderous attack occurred outside of Milwaukee it should be viewed as an attack
here. And even though it occurred at a
Sikh Temple it must be seen against us as well.
This was not the murder of Sikhs alone but an attack against
Americans. This was an attack on
American values. There are those who wish
America to be a homogeneous whole. I
prefer difference. I value
heterogeneity. This country must always
stand for pluralism. We must stand with
those of different faiths and proclaim that was not simply against one faith
community but an attack on all. This
week we must stand as Americans. My
response to this tragedy is twofold: to mourn the victims and to embrace the
multiplicity of cultures that make up the American landscape. I refuse to say, “Look at what happened to
them.” Instead I say, “Look at what is
happening to us!”
This week’s Torah portion contains a familiar if
misunderstand verse. We read “man does
not live on bread alone.” Often this is
understood to mean that food is not the only staple of life. A full life should include literature, music
and art (and I would add, sport). Of
course there are those who interpret this verse literally, suggesting that we
should eat more than just bread. Wine is
always a nice addition, and perhaps even some cheese. These are worthy lessons but not the
intention of the Torah. Instead the
portion wishes to tell us that the only sustenance we require is faith in God.
Look at the verse in its context: “Remember the long way
that the Lord your God has made you travel in the wilderness these past forty
years, that He might test you by hardships to learn what was in your hearts:
whether you would keep His commandments or not. He subjected you to the
hardship of hunger and then gave you manna to eat, which neither you nor your
fathers had ever known, in order to teach you that man does not live on bread
alone, but that man may live on anything that the Lord decrees….” (Deuteronomy
8)
There appears an ascetic strain within the Torah
portion. It is as if it says, “Rely on
God alone.” The Jewish tradition rejects
this and believes that we must take care of our earthly needs in order to reach
for the heavens. We cannot simply have
faith in God and say, “Whatever God decrees.”
We cannot, and should not, wait for manna to be provided for us. Rabbi Elazar ben Azariah taught: “No
sustenance (literally flour), no Torah; no Torah, no sustenance.” We require food and religion. The two must go hand in hand, the earthly
human needs and the lofty heavenly ideals.
If we focus only on heaven we lose sight of the everyday and human. Judaism teaches that the purpose of our
religion is to elevate the earthly. We
lift the everyday toward heaven.
Still the portion seems to suggest otherwise. It suggests that we only require faith. I prefer otherwise. Our tradition comes not to remove us from
this world but instead to renew our commitment to it. I always prefer a good meal and Torah.